Better to be a Socrates dissatisfied than a sap satisfied. Excessively much ego forfeit to function the greatest good. but sacrifice isn’t ever good Similar to Christian instruction of loving thy neighbour.
Link to Rule utilitarianism is a system. which places regulations to be assessed for the felicity devising belongingss. instead than single demands. Actions are hence right or incorrect depending on if they fulfill a happiness-making regulation. non on their single determinations. Example Conclusion.
Rule utilitarianism is a system. which places regulations to be assessed for the felicity devising belongingss. instead than single demands. Actions are hence right or incorrect depending on if they fulfill a happiness-making regulation. non on their single determinations.
General regulations everyone should follow to convey about the greatest good for that community Determining the best cause of action which. when persued by everyone. brings about the greatest good Mus obey the regulation even if it doesn’t lead to the greatest good for one’s ego. regulation takes precedence over person’s personal state of affairs No warrant that minority’s involvements will be protected. Rules might non concern themselves with illustrations such a bondage and racism.
Should happiness be the lone end.
Not a worthy end. felicity could intend ravishing for some.
Happiness for higher pleasances is good. the lone end to be lower pleasances is bad People want other things in life like money and a calling.
Other ends like money and a calling finally lead to happiness True felicity doesn’t average physical felicity merely. Religious or ageless felicity is deserving working for.
Utilitarian is easy. anyone can make it.
Common sense to an extent. leads to morally right determinations. Applicable to existent life. non merely a theory.
Hedonic concretion is confounding and time-consuming. excessively many factors to see with unpredictable. results and in self-generated determinations Unpredictable result. jurisprudence of unanticipated effects.
Can’t decide between value of higher and lower pleasances.