Feng Shui. as a portion of the Chinese civilization. is considered an art and a scientific discipline of how the qi or energies that exist in infinites of nature are to be placed or positioned in order to foster productiveness and the flow of positive forces that influence the quality of life of human existences. Feng Shui. which literally means “wind” and “water” in the Chinese linguistic communication. looks at all the characteristics of the Earth as representing one of the five elements – Earth. fire. H2O. metal. and wood.
Furthermore. Feng Shui follows the traditional rule of the Yin and Yang which suggests two opposite facets of life that are complementary to each other which sustains the flow of balance in the universe and in life. ( Allen ) Feng Shui is put into pattern through the placement or ordination of objects or things in infinites or homes as a agency of easing the flow of positiveness and harmoniousness through the counsel or aid of a Compass specially designed for the intent and the Bagua.
( Tchi ) These constructs – the qi. the five elements. Yin and Yang. the Compass. the Bagua – and more will be explored in the balance of this treatment. In Ancient China. dynasties or political parties applied the rules of Feng Shui in order to do determinations that positively affect crops. wealth and the economic system. the endurance of dynasties and political parties. and such. During that clip. the art and scientific discipline of Feng Shui was practiced by merely selected educated persons such as “scientists. designers. uranologists. and land surveyors” ( Stohn. 1 ) .
They were expected to use Feng Shui rules by using their sound judgements and concluding guided by programs and estimations influenced by astrological marks and forms. For case. persons who put the Feng Shui into pattern may use the Compass or the “loopan” in order to find countries that conveying positive and negative energies to human existences who occupy peculiar infinites or suites inside a house or a edifice. The usage of the Compass is guided by the places of celestial organic structures. such as the Earth. the Sun. and the planets in the solar system. ( Stohn. 2-3 )
The qi energy. or a life force that is known to be portion of all the things and adult male. is the footing for the success of Feng Shui. Harmonizing to Feng Shui rules. the qi should be placed in peculiar places that will set up a flow of energy from all the elements environing adult male and himself in order to bring forth positive forces that contribute constructive and positive impacts to life. The function of interior designing in recognizing the ends and aims of Feng Shui is the pattern of planing the internal constituents of infinites or homes in order to ease the uninterrupted flow of qi or energy.
Harmonizing to Feng Shui rules inharmoniousness and negative energy exists when there are barriers in the milieus that disrupt the flow of qi or energy. Establishing it on the five elements – that is earth. fire. H2O. metal. and wood – barriers that cause breaks are caused by the malposition of interior constituents of infinites of homes go againsting the constructs of the “Cycle of Creation. ” “Cycle of Reduction. ” and “Cycle of Control or Domination.
” ( Stohn. 6-10 ) These three rhythms explicate how the five elements affect each other. set uping the footing of how things in the milieus should be placed in order to guarantee that these objects or things. which all belong to one of the five elements are arranged in order to further the harmoniousness between them and non the opposing features that each component possess against other elements.
For case. the “Cycle of Creation” discusses how each component gives birth to the other. such that fire is born out of wood. the ashes that come after the fire becomes portion of the Earth. some parts of the Earth constitutes ores that are considered as metals. through the procedure of condensation. metals become H2O which nourishes the life of wood. On the other manus. the “Cycle of Reduction” and the “Cycle of Control or Domination” likewise discusses how one component cancels out the other. such as the H2O that relieves fire. and such.
( Stohn. 10-11 ) Interior planing in this instance. considers the brand or the composing of interior constituents of the place harmonizing to the five elements. and how they are arranged in order to follow the “Cycle of Creation” which facilitates the uninterrupted flow of qi or positive energy. Another manner by which the Feng Shui is put into pattern through interior designing is by the use of the Bagua.
The Bagua is considered as a map of energy which directs interior planing into guaranting that the interior constituents of a infinite or brooding coordinates the nine indispensable rules that brings about harmoniousness and positiveness within it. Interior planing through the usage of the Bagua necessitates the consideration of the four waies – North. South. East. and West – and how the nine countries – bravery. hush. joy. receptiveness. synchronism. unity. strength. gratitude. and connexion – are inclusive in each designated place inside infinites. ( Stohn. 11-15 )
Some popular illustrations of interior planing techniques and patterns that follow the rule of Feng Shui include the appellation of countries that pertain to waies following the five elements in the milieus. For case. the North way is designated to cover the country of calling and concern. The North is supposed to be a door or an entry manner inside the place which signifies the entry of good calling and the development of concern. In order to prolong the flow of positive energy in the North way to further one’s calling and concern. this country or infinite should be free from jumble or soil.
It should ever be clean and decorated with new and glistening things or objects. Harmonizing to Feng Shui. the North way is besides designated to the component of H2O. Therefore. it is ideal to topographic point fountains. fish tanks or fish armored combat vehicles. or other ornaments that connote the presence of H2O in them. This is followed all throughout the house. such that each country wherein a peculiar component is designated. things or objects in it should be made from such elements. ( Stohn. 18-20 )
Since the rule of Feng Shui constitutes the agreement of things or objects in infinites or homes. it has become one of the most valuable. non to advert widespread. foundations of interior designing. The demand for interior designing patterns that are based on Feng Shui principles has decidedly contributed to its add-on as a usage in the industry of interior design. The Feng Shui. as an Eastern art or scientific discipline practiced by the Chinese. has successfully infiltrated the Western civilization.
( Skinner & A ; Price. 6 ) Popular personalities. such as the late Princess Diana. Prince Charles ( Alexander ) . and Donna Karan. Betty Buckley. and Terry Sweeney ( Stukin ) . have consulted Feng Shui experts for their interior designing demands and some of them have attested to the positive alterations in their lives that have happened after following Feng Shui rules in their places. Works Cited Alexander. Jane ( 1996 ) . “The Healing Touch that Starts in Your Home ; The Secrets of Feng Shui. ” London. England: The Daily Mail. Allen. Marites. ( 2006 ) . “Demystifying ‘Feng Shui. ’” Retrieved from Manila Standard Today Online.
05 Feb 2009. & lt ; hypertext transfer protocol: //www. manilastandardtoday. com/ ? page=myMoney02_april20_2006 & gt ; . Skinner. Stephen & A ; Price. Graham. ( 2004 ) . “Feng Shui Style: The Asiatic Art of Gracious Living. ” North Clarendon. Vermont: Tuttle Publishing Stohn. Nancy. ( 2005 ) . “Feng Shui Simplified: A Family Guide to Creating Harmony and Love in Your Home. ” British Columbia. Canada: Trafford Publishing. Stukin. Stacie. ( 2000 ) . “Home Shui Home. ” The Advocate. Tchi. Rodika. ( N. D. ) “What is Feng Shui – Feng Shui Theory and Feng Shui Tools. ” Retrieved from About. com. Website: hypertext transfer protocol: //fengshui. about. com/od/thebasics/qt/fengshui. htm