To a Hindu follower, doing one’s own dharma poorly is better than doing another person’s dharma well. I agree that to a Hindu, it’s better to do their own dharma poorly than to do another person’s dharma well. A person’s dharma is their way of righteous living and rules or regulations of human behavior. This is a path in which to interact with others and worldly surroundings. Hinduism refers to dharma as the natural laws of the universe that will keep a person from suffering eternally in the reincarnated life ahead of them.
Dharma is a moral and spiritual code that each Hindu lives by to guide hemselves throughout their lives. The Holy Scriptures written by ancient Indians refer the religious ethics of dharma. These scriptures were defined by Hindu gurus and the meaning was compassion. Dharma is truth and everything harmony that each individual must follow in order to obtain good karma. Humans must have compassion for others as well as participating in life according to their dharma. (Das, Subhamoy, np. ) “To believers, dharma is not Just law, or harmony, it is pure reality.
In the Brihadaranyaka’s own words: Verily, that which is Dharma is truth. Therefore hey say of a man who speaks truth, “He speaks the Dharma,” or of a man who speaks the Dharma, “He speaks the Truth. ” Verily, both these things are the same. ” (Brh. Upanishad, 1. 4. 14) I believe that the importance of performing one’s dharma poorly rather than another person’s dharma well is because Hindu’s believe each person has their own unique dharma. Since Hindu’s believe dharma is a plan or path made uniquely for each individual, it would be morally incorrect to take another’s dharma as your own.
Each person’s dharma depends on their place in life. For example, children have a dharma to listen and obey their parents Just the same, parents have a dharma to protect and raise their children properly. “Dharma administered by God: The scriptures further outline how the “Judge of Dharma” administers Justice depending on the way that one has conducted life on Earth. The soul is either “cleared” or “subject to God’s command” depending on the review of the person history. The holy text says: “The Righteous Judge of Dharma, by the Hukam of God’s Command, sits and administers True Justice”. 6] and those followers who “chant the name of the Lord” are cleared as outlined thus: “Her account is cleared by the Righteous Judge of Dharma, when she chants the Name of the Lord, Har, Har. “ (Sahib, Guru Granth, np. ) As children age, their individual dharma will change. The child is now an adult and must follow their proper dharma but if they fail to do so, this result is called adharma. Adharma is the opposite of dharma and when too much adharma occurs, the Hindus believe this causes chaos and the breakdown of families and society.
It is duty that each individual must follow and it varies depending on age and caste, but the fact is that this isn’t universal and each person has a unique dharma. “The opposite of dharma is “a-dharma. ” What this means is obvious. If children fail to obey power and fail to protect, if the head of state fails to act in the interest of the nation, then adharma exists, and when there is too much adharma, there will be a break down of the family, society or the nation. The nation, the community, the family and even individuals cannot prosper when too much adharma reigns.
There is a saying, “Protect dharma and dharma will protect you. “( Dasa, Shukavak N. , np. ) Anything that will help a human reach God is called dharma and whatever prevents a human from reaching God is adharma. According to my research, dharma actually has four aspects of righteous living: “austerity (tap), purity (shauch), compassion (daya) and truthfulness (satya); and adharmic or unrighteous life has three vices: pride (ahankar), contact (sangh), and intoxication (madya). The essence of dharma lies in possessing a certain ability, power and spiritual strength.
The strength of being dharmic also lies in the unique combination of spiritual brilliance and physical prowess”(Das, Subhamoy, np) The righteous dharma ways of life are countered by adharma vices. Each vice will tempt a person to stray from the morally correct way to live their life. If a person becomes victim to these vices then they will receive bad karma. Hindu faith believes that bad karma will prevent a person from reaching true joy. Aside from dharma being a path to God, it is also a way of life to achieve true happiness.
Practicing dharma assists a person with self discipline and helps to maintain peace within them. As a person lives their life morally and ethically correct to their dharma they will be able to obtain good karma. This is very important to Hindus because they believe in reincarnation. What a person does in this life and the karma that they accumulate will determine their fate in the next life. (Das, Subhamoy, np) Hindus will blame their problems and sufferings on their past life choices and the bad karma of that past life. The way that a Hindu will earn good arma is by performing their dharma well.
If a Hindu does their dharma well, they can be reincarnated as a higher being, but if they fail to perform their dharma well, the resulting bad karma can reincarnate them as a much lower being, possibly an animal or insect. (Brians, Paul, np) “The immediate goal is to be reincarnated with a better karma and improve your spiritual status in your next life; the ultimate goal is to reach the highest status from which you can achieve moksha and cease being reborn. Even if Brahmin status is a long way off for you personally, it only makes ense to strive toward it in each life.
Hindus believe that ultimately everyone will make it; but they have to try to succeed. ” (Brians, Paul, np) This is why practicing one’s dharma is so important toa Hindu. When a Hindu has many difficulties in life or lives as an untouchable, they believe that this burden was cast upon them for bad karma in their past life. So they must continue to strive towards spiritual salvation. The only way to reach moksha is to continue their dharma and keep working towards good karma so that one can eventually be reincarnated as a Brahmin.
In conclusion, I agree that Hindu’s believe that it’s better to do their own dharma poorly than to do another person’s dharma well and proved my opinion based upon the research that IVe done this week. Each person has an individual dharma outlining their path in life. Every path is different and leads to good karma, reincarnation, and the ultimate goal of moksha. When a person strays from their as a person ofa lesser caste or even as something other than a human. This is why it’s so important for Hindus not to stray from each personal dharma.