Role of Greek Gods In the IlliadWith our view of God, it can sometimes be difficult to comprehend the actions and thinking of the Greek deities. The Christian God does
not tend to take such an active role in the affairs of people’s lives,
where, on the other hand, the Greeks regarded direct involvement by
the gods as a daily, uncontrollable part of life. Needless to say,
divine intervention was a major variable in the equation of Homer’s
The gods picked who they would favour for different reasons.
Except Zeus: As the symbol of supreme authority and justice, he makes
judgement calls as to the other gods’ involvement in the war, remains
impartial, and doesn’t seem to get caught up in picking favourites.
Even when his own son, Sarpedon, was about to die, Zeus chose to let
the outcome go unaltered.
On the other hand, Zeus’s wife, Hera, displayed the more typical
actions of a god. After Paris, a Trojan, judged Aphrodite the fairest
over Hera, and, after her daughter Hebe was replaced as cupbearer to
the gods by a young Trojan boy, she was quite resentful towards Troy
and its people. Obviously she sided with the Greeks and would stop at
no length to express her will. Scheming and manipulating she even
dared to trick her husband, King of the Gods. Hera, along with Athena,
who was also passed over by Paris, is seen as the chief divine aid to
Being the god of the sea, Poseidon was another strong supporter
of the ocean-faring Greeks. Whenever Zeus turned his back Poseidon
tried to help the Greeks in the fight. Poseidon felt that he was
somewhat Zeus’s equal as his brother, but recognizing Zeus’s authority
and experience, he looked to Zeus as an elder.
There were also Gods who favoured the Trojan side of the
conflict. Both Apollo and Artemis, twin brother and sister, gave aid
to the city of Troy. Although Artemis takes a rather minor role,
Apollo, perhaps angered by Agamemmnon’s refusal to ransom Khryseis,
the daughter of one of his priests and was constantly changing the
course of the war in favour of the Trojans. Responsible for sending
plague to the Greeks, Apollo was the first god to make an appearance
in the Iliad. Also, mainly because Apollo and Artemis were on the
Trojan side, their mother, Leto, also helped the Trojans.
Aphrodite, obviously supporting Paris’s judgement, sided with the
Trojans. Although she was insignificant on the battlefield, Aphrodite
was successful in convincing Ares, her lover and the god of war, to
help the Trojans.
One view of the gods’ seemingly constant intervention in the war
was that they were just setting fate back on the right course. For
instance, when Patroklos was killed outside of Troy, Apollo felt no
guilt for his doings. It had already been decided that Patroklos would
not take Troy, he should never have disobeyed Achilles in the first
place. As a god, he was just setting fate on a straight line. Achilles
laid blame on Hektor and the Trojans. He did not even consider
accusing Apollo, who never came into question, although he was
primarily responsible for the kill. Apollo’s part in the matter was
merely accepted as a natural disaster or illness would be today.
This general acceptance of a god’s will is a recurring trend
throughout the poem. A prime example of this trend is in book XXIV.
Achilles, angry over the death of Patroklos brutally disgraced
Hektor’s body. Tethering Hektor’s corpse through the ankles, Achilles
dragged him around Patroklos’s tomb every day for twelve days.
This barbaric treatment was uncalled for and displeased the gods
greatly. Achilles mother, Thetis, was sent by Zeus to tell him to
ransom the body back to the Trojans. One may think Achilles would be
possessive of the body and attempt to put up a fuss as he did before
with Agamemmnon in Book I. But, Achilles showed humility and respect
for the gods and immediately agreed to ransom the body to the Trojans,
showing that all mortals, even god-like Achilles, were answerable to
This ideology would seem to give the gods a sort of unlimited
freedom on earth, although, the gods could not always do as they
pleased and eventually had to come before Zeus. Zeus acted as a
balance of sorts throughout the Iliad. He had to keep the gods in
order and make sure that what fate decreed would happen. For example,
after Achilles re-enters the battle Zeus declared that if Achilles was
allowed to go on slaughtering the Trojans with nothing to slow him
down, he would take Troy before fate said it would happen. Therefore,
to counter Achilles massive retaliation against the Trojans, Zeus
allowed the gods to go back to the battle field.
In Zeus’s own interests, he preferred to deal with issues more
personal to the individual heros of the Iliad. This can be seen
throughout the book as Zeus attempted to increase the honour of
certain individuals. Zeus knew that Hektor was going to be killed by
Achilles, and, feeling sorry for Hektor Zeus attempted to allow Hektor
to die an honourable death. For instance, when Hektor stripped
Achilles armour off Patroklos, Zeus helped Hektor “fill out” the
armour so he would not seem like less of a man then Achilles. Zeus
also gave his word to Thetis that Achilles would gain much glory
showing his involvement on a personal level.
Homer used the gods and their actions to establish twists on the
plot of the war. It would not have been possible for him to write the
story without the divine interventions of the gods. Indeed, they
affected every aspect the poem in some way, shape or form. Yet, from
the immortal perspective of the Greek god, the Trojan war, and
everything related to it, was only a passing adventure in the great
expanse of time.